"The needs of today's young people are often ignored. Many people are busy talking about things that are not basic, do not target the needs of the people, "Pidyarto said at a meeting of the Java Regional Diocese Student Pastoral Forum, Monday-Wednesday, 25-27 / 2 at Samadi St. Retreat House, Malang, East Java.
The meeting, which carried the theme "Yes U Can," was also attended by nine priests, and five assistants. Aside from Pidyarto, Father Yohanes Driyanto, Kapelan Pastor Student, appeared as a speaker.
Father Driyanto spoke about the existence of a student Church that is part of the diocese. What the students did, according to Father Driyanto, should not be separated from the role of the Church, both the parish and the rector.
"It is important that the pastoral focus of the students is under the right guidance. Students need a moving spirit, "he said.
In this meeting, the students agreed to return to knitting clear coordination between the Church and students.
The meeting also agreed on a number of fundamental decisions including the role of students as a driver for the life of faith in the campus world.
At present the Indonesian Church is concentrating on the apostolate of young people. The Church believes that the future of the apostolate of the Indonesian Catholic Church is in the hands of young people.
Therefore, they must get physical and spiritual assistance so that they are mentally ready to face the challenges ahead.
Every parish in each diocese is expected to be able to find apostolic models that are suitable and typical for young people so that they feel comfortable in the church environment.
Catholicscope - The name of this one saint must be familiar in our ears. The story of Mary Magdalene we can read in the Gospels. Mary Magdalene came from Magdala, near the Sea of Galilee.
By later Christian tradition, she was identified with Mary of Bethany, sister of Martha and Lazaurus. Some people knew her as a great sinner when she first encountered Jesus.
Mary Magdalene has a beauty that amazes people. She was also proud of its beauty. But after meeting Jesus, she is sorry for her evil life.
When Jesus went to the house of a rich man named Simon for a banquet, Mary Magdalene came and wept at His feet. Then, with her long, beautiful hair, she dried Jesus' legs and oiled them with costly perfume.
The people who saw this event were amazed that Jesus let a sinner like Mary Magdalene touch Him. Jesus can see into Mary's heart.
Jesus said, "Her many sins have been forgiven, for she has done a great deal of love." Jesus said to Mary. "Your faith has saved you. Go in peace. "
Since then, along with other holy women, Mary Magdalene humbly served Jesus and His apostles. When Jesus was crucified, Mary was there; under the foot of the cross.
She lived there with the Blessed Virgin Mary and St John without fear of her own salvation. Mary Magdalene is said to be the first to see Jesus after rising from the grave (John 20: 11-18).
There are several different versions of the life of Mary Magdalene after the resurrection of Jesus. The Orthodox Tradition claims she went to Ephesus with the Blessed Virgin Mary and stayed there for the rest of her life. The relics were moved to Constantinople in 886 and buried there.
The French tradition says that Mary Magdalene, Lazarus, and some of Jesus' companions came to Marseilles, France, evangelized and Christianized the whole of Provence.
They retired and lived as hermits until her death at La Sainte-Baume. Every July 22, the Church commemorates the celebration of St Mary Magdalene.
Catholicscope - While on vacation in Central Java, there is one interesting place to visit, It's the cave Maria Kerep Ambarawa. Located in Ambarawa sub-district, Semarang regency.
This is one place of pilgrimage for Catholics, but opened to the public and any religion. Maria Kerep Ambarawa Cave became one of the tourist icon in Ambarawa.
Maria cave was founded since 1954. Over time, this spiritual tour was renovated and became one of the icon of spiritual tourism.
Since 2017, Maria Kerep Ambarawa cave has been visited by tourists from the Philippines, China, and some areas outside Indonesian country.
This spiritual tourism icon is a statue of Our Lady as high as 42 meters (height as 23 meters sculpture + support of 19 meters at the base of the statue).
Statue of Our Lady in Ambarawa cave is imitating the cave of Maria Lourdes in France. Just below this Mary statue there is a sculpture painting who explain of the Jesus life.
Maria Kerep Ambarawa cave was inaugurated on 15 August 1954 by Mgr. A. Soegijapranata SJ, which coincided with the feast of the Blessed Virgin Mary was taken to heaven.
In this area of the Cave of Mary, besides from the cave with the statue of the Virgin Mary in it, there are also chapels and several streets of the Cross which are used for the pilgrimage of the Catholics.
In addition, there is also a small cave made as a symbolic icon of the tomb of Jesus. There are also some statues as a symbol to describe the story of Jesus' life journey with his disciples.
There are several spiritual activities such as praying, the way of the cross, reflection, eucharist and devotion, are also often held here.
As for other religious people, often use this place as a place of prayer or meditation, because right in front of the statue of the Virgin Mary, it's some people believed that the prayer will be answered.
In addition, this place also equipped with a chapel or a place of worship that can accommodate 400 people.
There are a camping ground area for spiritual activities that can accommodate 1000 people, and also provide 3 large rooms for visitors from out of town who want to stay.
In the cave area of Mary is lined up figures who sell spiritual trinkets that can be purchased by Catholics.
For those of you who come from outside of Indonesia, you can contact the contact below before visiting
Maria Kerep Ambarawa Cave
Jl. Tentara Pelajar, Kerep, Kelurahan Panjang
Ambarawa District, Semarang Regency, Central Java
Phone: 0298-592085, 08562881811 (Aris)
This is one place of pilgrimage for Catholics, but opened to the public and any religion. Maria Kerep Ambarawa Cave became one of the tourist icon in Ambarawa.
Maria cave was founded since 1954. Over time, this spiritual tour was renovated and became one of the icon of spiritual tourism.
Since 2017, Maria Kerep Ambarawa cave has been visited by tourists from the Philippines, China, and some areas outside Indonesian country.
This spiritual tourism icon is a statue of Our Lady as high as 42 meters (height as 23 meters sculpture + support of 19 meters at the base of the statue).
Statue of Our Lady in Ambarawa cave is imitating the cave of Maria Lourdes in France. Just below this Mary statue there is a sculpture painting who explain of the Jesus life.
Maria Kerep Ambarawa cave was inaugurated on 15 August 1954 by Mgr. A. Soegijapranata SJ, which coincided with the feast of the Blessed Virgin Mary was taken to heaven.
In this area of the Cave of Mary, besides from the cave with the statue of the Virgin Mary in it, there are also chapels and several streets of the Cross which are used for the pilgrimage of the Catholics.
There are several spiritual activities such as praying, the way of the cross, reflection, eucharist and devotion, are also often held here.
As for other religious people, often use this place as a place of prayer or meditation, because right in front of the statue of the Virgin Mary, it's some people believed that the prayer will be answered.
In addition, this place also equipped with a chapel or a place of worship that can accommodate 400 people.
There are a camping ground area for spiritual activities that can accommodate 1000 people, and also provide 3 large rooms for visitors from out of town who want to stay.
In the cave area of Mary is lined up figures who sell spiritual trinkets that can be purchased by Catholics.
For those of you who come from outside of Indonesia, you can contact the contact below before visiting
Maria Kerep Ambarawa Cave
Jl. Tentara Pelajar, Kerep, Kelurahan Panjang
Ambarawa District, Semarang Regency, Central Java
Phone: 0298-592085, 08562881811 (Aris)
Catholicscope - St Leo IV lived in the ninth century. He spent his life in Rome. He was educated at the Benedictine Monastery, near St Peter's Basilica. He was ordained a priest and performed his ministry in St John Lateran's Basilica.
He is known as a beloved by his pope's predecessor, Pope Gregory IV. Leo became a curia when Pope Gregory IV reigned. Leo was also loved by Pope Sergius II who died in 847. Leo was made a cardinal priest by Pope Sergius II.
After Pope Sergius II died, Leo was elected pope known as Pope Leo IV. When elected pope, Pope Leo IV repaired the city walls and built walls around the Vatican. People call it the City of Leonine to honor the services of Pope Leo IV.
The walls have been damaged during the Saracens attack. Pope Leo IV wanted to prevent Saracen's attacks from recurring and fortify the city with walls.
He formed an alliance against the Saracens who defeated them at the Battle of Ostia in 849. In 846, Saracens invaded Rome and destroyed the walls that surrounded the city.
Pope Leo IV also noticed the church building by beautifying churches and bringing many relics to Rome. He started a program of renewal for the clergy.
In 853 he held a synod attended by all the Roman priests. He established 42 rules to help the priests live in prayer, more diligently and joyfully.
But some are against what Pope Leo IV does, they do not want to change his way of life. Pope Leo IV gets scorned but he remains fair, patient, and humble.
Pope Leo IV dedicates himself to Jesus and His Church. He loves liturgical prayers and encourages the development of singing and liturgical music.
He continued to serve the Church joyfully until the end of his life on 17 July 855. The Church celebrates St Leo IV's party every July 17th.
He is known as a beloved by his pope's predecessor, Pope Gregory IV. Leo became a curia when Pope Gregory IV reigned. Leo was also loved by Pope Sergius II who died in 847. Leo was made a cardinal priest by Pope Sergius II.
After Pope Sergius II died, Leo was elected pope known as Pope Leo IV. When elected pope, Pope Leo IV repaired the city walls and built walls around the Vatican. People call it the City of Leonine to honor the services of Pope Leo IV.
The walls have been damaged during the Saracens attack. Pope Leo IV wanted to prevent Saracen's attacks from recurring and fortify the city with walls.
He formed an alliance against the Saracens who defeated them at the Battle of Ostia in 849. In 846, Saracens invaded Rome and destroyed the walls that surrounded the city.
Pope Leo IV also noticed the church building by beautifying churches and bringing many relics to Rome. He started a program of renewal for the clergy.
In 853 he held a synod attended by all the Roman priests. He established 42 rules to help the priests live in prayer, more diligently and joyfully.
But some are against what Pope Leo IV does, they do not want to change his way of life. Pope Leo IV gets scorned but he remains fair, patient, and humble.
Pope Leo IV dedicates himself to Jesus and His Church. He loves liturgical prayers and encourages the development of singing and liturgical music.
He continued to serve the Church joyfully until the end of his life on 17 July 855. The Church celebrates St Leo IV's party every July 17th.
Catholicscope - Gua Maria Sendangsono or Maria Sendangsono Cave is one of the religious tourism in Banjaroyo Village, Kalibawang District, Kulon Progo Regency, DI Yogyakarta. Gua Maria Sendangsono is located in the Parish of St Maria Lourdes Promasan, northwest of Yogyakarta.
This cave have the name of Maria Lourdes Cave or Gua Maria Lordes. This famous cave of Virgin Mary is crowded with pilgrims from all over Indonesia in May and October.
In addition to praying, in general the pilgrims take water from the water source in there. They believe that the water can cure various diseases.
The atmosphere of silence and beautifully graced Maria Sendangsono Cave. Large trees shaded and streams split into this pilgrimage. This atmosphere is suitable for pilgrims who want to be silent and pray in Gua Maria Sendangsono.
A long time a go, Sendangsono is a spring that is often used by monks who will make a pilgrimage to the Borobudur Temple. Sendangsono means spring near angsana tree (sono). There is indeed a spring that is shaded by large angsana trees.
Pilgrims can pray under this angsana tree overlooking the cave of Mary. Sendangsono is known as a place of Catholic pilgrimage since the arrival of Father Franciscus Georgius Josephus Van Lith or better known as Father Van Lith and the baptism of 171 people from the Kalibawang area in Sendangsono.
This baptism took place in 1904 by using spray water. The location of the baptism that we now know as the Gua Maria Sendangsono.
Place of pilgrimage Sendangsono now has been arranged to be more slick. Development is done in the complex Sendangsono Maria Cave with a blend of typical Javanese architecture that utilizes wood and bamboo and modern architecture.
In addition to praying in the cave of Mary, pilgrims can do Jalan Salib to commemorate the passion of Jesus. Pilgrims can also remember the early baptisms in Sendangsono through reliefs in the main chapel of the compound of this pilgrimage site.
There is also the Chapel of the Virgin Mary and the Chapel of the Apostles. Near the Chapel of Our Lady, there is the tomb of Barnabas Sarikromo, one of the citizens who was baptized in 1904. Barnabas Sarikromo became the first catechist in the Kalibawang area.
Pilgrims who come to the Gua Maria Sedangsono are not only Catholics, but also people of other faiths. This place of pilgrimage is open to anyone, as long as it remains a calm there.
This cave have the name of Maria Lourdes Cave or Gua Maria Lordes. This famous cave of Virgin Mary is crowded with pilgrims from all over Indonesia in May and October.
In addition to praying, in general the pilgrims take water from the water source in there. They believe that the water can cure various diseases.
The atmosphere of silence and beautifully graced Maria Sendangsono Cave. Large trees shaded and streams split into this pilgrimage. This atmosphere is suitable for pilgrims who want to be silent and pray in Gua Maria Sendangsono.
A long time a go, Sendangsono is a spring that is often used by monks who will make a pilgrimage to the Borobudur Temple. Sendangsono means spring near angsana tree (sono). There is indeed a spring that is shaded by large angsana trees.
Pilgrims can pray under this angsana tree overlooking the cave of Mary. Sendangsono is known as a place of Catholic pilgrimage since the arrival of Father Franciscus Georgius Josephus Van Lith or better known as Father Van Lith and the baptism of 171 people from the Kalibawang area in Sendangsono.
This baptism took place in 1904 by using spray water. The location of the baptism that we now know as the Gua Maria Sendangsono.
Place of pilgrimage Sendangsono now has been arranged to be more slick. Development is done in the complex Sendangsono Maria Cave with a blend of typical Javanese architecture that utilizes wood and bamboo and modern architecture.
In addition to praying in the cave of Mary, pilgrims can do Jalan Salib to commemorate the passion of Jesus. Pilgrims can also remember the early baptisms in Sendangsono through reliefs in the main chapel of the compound of this pilgrimage site.
There is also the Chapel of the Virgin Mary and the Chapel of the Apostles. Near the Chapel of Our Lady, there is the tomb of Barnabas Sarikromo, one of the citizens who was baptized in 1904. Barnabas Sarikromo became the first catechist in the Kalibawang area.
Pilgrims who come to the Gua Maria Sedangsono are not only Catholics, but also people of other faiths. This place of pilgrimage is open to anyone, as long as it remains a calm there.
Catholicscope - For Catholics, marriage is a sacred bond before God. Therefore, for couples who have received the sacrament of marriage is expected to keep the promise of the marriage intact.
In faith, the Church is convinced that in a paradise the Lord is truly present and a source of sanctity for a family. Therefore, the family is called to be holy.
But that holiness must be sanctified in the most concrete action. Then we ask, basically what?
Here are seven Bible verses that can be a source of inspiration for a Catholic family and make a holy marriage before God.
1. Romans 12: 2
Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
2. Proverbs 6:32
But a man who commits adultery has no sense; whoever does so destroys himself.
3. Genesis 2: 25
Adam and his wife were both naked, and they felt no shame
4. Matthew 5: 28
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
5. Ephesians 4: 32
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
6. Ephesians 5: 21
Submit to one another out of reverence for Christ.
7. Ephesians 5: 25
Husbands, love your wives, just as Christ loved the church and gave himself up for her.
Here are seven Bible verses that make your marriage holy. This can also be used as a matter of praying in the family to remind each other of the sacred promises of the sacrament of marriage.
Always remember that in God's good and evil is always present and the Holy Spirit is always with those who believe in God.
In faith, the Church is convinced that in a paradise the Lord is truly present and a source of sanctity for a family. Therefore, the family is called to be holy.
But that holiness must be sanctified in the most concrete action. Then we ask, basically what?
Here are seven Bible verses that can be a source of inspiration for a Catholic family and make a holy marriage before God.
1. Romans 12: 2
Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
2. Proverbs 6:32
But a man who commits adultery has no sense; whoever does so destroys himself.
3. Genesis 2: 25
Adam and his wife were both naked, and they felt no shame
4. Matthew 5: 28
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
5. Ephesians 4: 32
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
6. Ephesians 5: 21
Submit to one another out of reverence for Christ.
7. Ephesians 5: 25
Husbands, love your wives, just as Christ loved the church and gave himself up for her.
Here are seven Bible verses that make your marriage holy. This can also be used as a matter of praying in the family to remind each other of the sacred promises of the sacrament of marriage.
Always remember that in God's good and evil is always present and the Holy Spirit is always with those who believe in God.
He came from a French noble family and got a good education. He was educated in Reims, France. Later he assumed the duties as a deacon and an expert in Church Law in Reims.
In 1070, Eudes entered the Cluni Monastery. He made his vows as monks of the Order of St Benedict (OSB). Then he was sent to Rome to serve Pope Gregory VII, as assistant to the Pope.
The Pope was impressed with Eudes and raised him to Cardinal-Bishop Ostia. In fact he was appointed as Chief Counselor and Assistant of the Holy See. Then the Pope assigned him as the Apostolic Delegate in France and Germany (1082-1085).
The proximity and loyalty of Eudes to the Holy See makes it a strong candidate for the Pope. But after returning from Germany to Rome, the new Pope has reigned. Cardinal-Imam of St. Caecilia, Desiderius, who included a close circle of Pope Gregory VII was elected pope by the name of Viktor III (1085- 1088).
Pope Viktor III was soon on the throne, he died. Cardinals and bishops gathered to elect a new Pope. Eudes was elected Pope on 12 March 1088.
Eudes chose the name Urban II. He continued his reform policy by Pope Gregory VII. During his pontificate, Pope Urban II sought to address the ecclesiastical discipline, both among clergy and laymen. He went around to hold a synod.
He also fought to establish the authority of the Holy See by excommunication and expulsion of Clement III antiphas.
Aside from being a Church reformer, Pope Urban II is also known as the Pope of the Crusades. Pope Urbanus II's decision on the Crusade won the support of bishops, nobles, and the public.
Thousands of nobles and knights flocked to the resolve to fight Jerusalem and its surroundings from Turkish troops.
Pope Urban II rekindled the spirit of the crusading army. He also traveled from city to city to call for war. To mobilize troops, he sent the bishops of letters. The First Crusade waves occurred in 1096-1099.
Pope Urban II died on July 29, 1099. Every date of his death, the people of Rome recalled and respected him. On July 14, 1881, Pope Urban II was beatified after his beatifying process was authorized by Pope Leo XIII.
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| Saint Antony of Padua Church Kefamenanu (Catholicscope) |
There are 3 Catholic churches in Kefamenanu that can be visited to pray on Sunday. This is the favorite church of all Catholics around there.
St. Anthony Of Padua Church
This church is one of the most unique Catholic church of the 3 churches that we recommend. Said unique because the design and model of the church building is different from all the churches in NTT.
Besides being unique, the Anthony Of Padua church is also the only Catholic church in NTT to receives development funding assistance from Italian footballer, Alessandro del Piero.
Alessandro del Piero is the nephew of Antonio Razzoli OFM Conv. Antonio Razzoli OFM Conv is a cleric who accompanied the construction of the Anthony Of Padua Church to completion.
Anthony Of Padua Church was built in 2003 and was inaugurated in 2006. This church is the largest Catholic church in Kefamenanu, NTT.
Beside from being a place of prayer, the Anthony Of Padua Church is also often used as a tourist attraction. You can visit this church to pray or just to travel.
Sometimes, people in this area use this church to take some pre-wedding photos. This is because this church building has a unique side. Look at the picture below.
St. Anthony Of Padua Church is located on Jl. Eltari Km. 7, Sasi, Kefamenanu City, North Central Timor District, East Nusa Tenggara.
St. John The Baptist Church
St. John The Baptist Church is the only Catholic church located in the center of the city of Kefamenanu. Located Jl Ahmad Yani.
Around the church, surrounded by several dormitories, Catholic schools and monasteries. So, for the tourists who want to visit this church, you can come in the morning, afternoon and evening.
St. Teresa Church
St. Teresa Church is the oldest church in the city of Kefamenanu, before the two churches described above were built. This church was built in 1938 and is located on Jl. Yos Sudarso Kefamenanu.
1. Maria Sabuin Cave
Maria Sabuin Cave is one of the pilgrimage places that are located near the church of St. John The Baptist in Naesleu.
This is the only Maria cave in the central city. In the afternoon, this cave was visited by pilgrims to pray to the Virgin Mary.
The Catholics in Kefamenanu also often do novena activities on this cave. Local people believe that by praying in this place, we can get many blessings from Our Lady.
This place is sometimes used as a place of meditation for young Catholics. There are also the way of the cross activities that are often held in this area.
Usually, the procession of the way of the cross activities starts from the Naesleu church and end at this Sabuin cave. If you are a Catholics who visiting Kefamenanu city please visit this cave.
This cave is located on a hill and far away from the city crowd. Many people choose to pray in this Sabuin cave because the atmosphere in this cave is quiet and silent.
2. Mary's Cave in the St. Teresa Church
Location of this Maria Cave is close to the church of St.Theresia. This spiritual place isn't far from the city center.
If you want to visit this Maria cave, first of all, you have to visit the St.Theresia church and then you continue the journey to this cave. We recommend you like this because Maria's cave isn't far from the church.
This cave is used by Catholics in the St. Teresa church to pray in the afternoon or in the morning. There are also other spiritual activities that are often held here.
3. Maria Bitauni Cave
Among the two Mary caves that we have explained above, the cave of Maria Bitauni is the single most favorite spiritual tour.
The size of this cave is larger than the two caves of Mary who that have been explanation on above. The shape of this cave is formed naturally from boulder.
Maria Bitauni Cave is the biggest Maria cave in Kefamenanu city. In Easter day, all Catholics in North Central Timor district often follow the way of the cross in the cave of Mary.
This is one of the best and most favorite spiritual place you can visit when visiting Kefamenanu. Access to this place is quite easy. You can use public transportation to Atambua. You just tell the driver the name of this cave, they must already know and will help you to get there.
4. Mary's cave in the St. Anthony Of Padua Church
This cave some of the cave we have been explanation above. The Catholics usually used this cave to pray. This Mary's caves is close to the St. Anthony Of Padua Church.
That is the some spiritual places who you can find it in the city of Kefamenanu. Don't forget to visit it. Please enjoy your spiritual trip.
Gua Maria Puh Sarang is known as one of the replicas of Gua Maria Lourdes in France or Sanctuary of Our Lady of Lourdes France. Have you ever made a pilgrimage to this place?
The construction of Gua Maria Puh Sarang or Gua Maria Pohsarang started in 1998. The statue of Mary in this cave is a replica of Mary statue in Gua Maria Lourdes, France.
However, the height of the statue in the Gua Maria Puh Sarang is 3.5 meters. While the statue Mary in the Gua Maria Lourdes France only 1.75 meters.
Gua Maria Puh Sarang Kediri has a very wide route of Jalan Salib with a large and unique cross road ornament. Pilgrims can do Jalan Salib with a very calm and cool atmosphere.
In addition to visiting the Maria cave, pilgrims can also visit the old church of St Mary's Church that built in 1934. This church was built with a blend of Hindu-Javanese style.
In this church complex, there is also a burial area for Catholics and priests of the Diocese of Surabaya, Taman Hidangan Kana, and the Multipurpose Building of Emmaus.
Besides the Emaus Multipurpose Building, there is a small Maria cave built in 1986 by Father Emilio Rossi CM. In this cave, there is a statue of Bernadet on his knees before the Virgin Mary. This describes the event of the appearance of Our Lady to Bernadet in Lourdes, France.
Pilgrims who visit this little Mary’s cave are not just Catholics. There are also other religious people who visit this place. Some simply want to know this place, some also meditate and pray to a loving God.
It seems that Gua Maria Pohsarang becomes one of the spiritual sights that bring together Catholics with other religious people.
Not only the non-Catholic pilgrims who come, but also the sellers as well as artisans of spiritual objects around the cave complex are other religious people, Muslims.
Pilgrims who come in this pilgrimage place can buy spiritual objects like the Rosary and the statue in the shop, in the entrance to the Gua Maria Pohsarang.
The sellers and craftsmen of Rosary and sculptures are our brothers, Muslim. How inter-religious harmony continues to be nurtured in there.
Catholicscope - Five choir groups held a joint concert as a form of celebrating Indonesia's diversity. The five group are Disabilitas Laeticia, Koor Pasutri, Ekayana Buddhist Resident Choir, GTC Choral Course, and St Theresia dari Kanak-kanak Yesus choir.
Ekayana Buddhist Resident Choir is representative of Buddhism. While GTC Choral Course is representative of Muslim. You know that Islam is majority religion in Indonesia.
Santa Caecilia Katedral Jakarta Choir open the Cantate Domino XXI concert by singing the song Ave Maria from R. A. J Soedjasmin. The concert was held at hall of Cathedral Parish of Jakarta.
Involving various choir group from several religion in Indonesia, theme of this concert is “Celebrate Diversity”.
As a nation, Indonesia has many religion and custom from Sabang until Merauke. So anytime the diversity must be cultivated. This concert is a part of celebrate the diversity in Indonesia today.
Chief of Cathedral Parish of Jakarta, Father A. Hani Rudi Hartoko SJ said, “this concert display the diversity in Indonesia. The participants come from different religious backgrounds.”
Their presence and participate to illuminate that the diversity in Indonesia not as a problem. It is wealth of Indonesia. If we take good care of it than it will become nation strength.
“The diversity in Indonesia not a problem. On this time we celebrate in music. Maybe tomorrow or the other time we can celebrate it as the other form,” he said.
Chairman of the committee of Cantate Domino XXI, Albertus Ade Pratama, explain that this concert is a representation of Archdiocese of Jakarta working program.
Archdiocese of Jakarta has many program to apply Indonesia’s motto “Unity in Diversity”. Application this motto in various form, especially in the activities of Catholics.
This concert, he said, is annually program initiated by Santa Caecilia choir.
Bianka Andrea Aleksandra from GTC Choral Course said that she very happy to participate in this concert. From this activities, she hope to collaborate with many friends from Catholics.
“I really feel the diversity in this place. I believe that Indonesia can apply it in music”.
Ekayana Buddhist Resident Choir is representative of Buddhism. While GTC Choral Course is representative of Muslim. You know that Islam is majority religion in Indonesia.
Santa Caecilia Katedral Jakarta Choir open the Cantate Domino XXI concert by singing the song Ave Maria from R. A. J Soedjasmin. The concert was held at hall of Cathedral Parish of Jakarta.
Involving various choir group from several religion in Indonesia, theme of this concert is “Celebrate Diversity”.
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| Cantate Domino XXI Concert |
Chief of Cathedral Parish of Jakarta, Father A. Hani Rudi Hartoko SJ said, “this concert display the diversity in Indonesia. The participants come from different religious backgrounds.”
Their presence and participate to illuminate that the diversity in Indonesia not as a problem. It is wealth of Indonesia. If we take good care of it than it will become nation strength.
“The diversity in Indonesia not a problem. On this time we celebrate in music. Maybe tomorrow or the other time we can celebrate it as the other form,” he said.
Chairman of the committee of Cantate Domino XXI, Albertus Ade Pratama, explain that this concert is a representation of Archdiocese of Jakarta working program.
Archdiocese of Jakarta has many program to apply Indonesia’s motto “Unity in Diversity”. Application this motto in various form, especially in the activities of Catholics.
This concert, he said, is annually program initiated by Santa Caecilia choir.
Bianka Andrea Aleksandra from GTC Choral Course said that she very happy to participate in this concert. From this activities, she hope to collaborate with many friends from Catholics.
“I really feel the diversity in this place. I believe that Indonesia can apply it in music”.
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| Cave of St Mary Palasari |
Maria Palasari Cave is not far from Sacred Heart of Jesus Church Palasari. You can visiting this church which combines Balinese and Catholic architectural styles then go to Maria Cave. It is located in Palasari, Ekasari Village, Melaya District, Jembrana Regency. This includes West Bali.
If you are from Denpasar, the distance is around 115 km or about 3 hours. While the distance from Gilimanuk port is around 22 km.
The majority of the population of Bali are Hindus. But in Palasari, Jembrana, the majority of the population is Catholic. And they still hold local cultural customs. For example when worshiping, they wear traditional Balinese clothes, in every religious celebration they install penjor which is identical to the celebration of Hinduism.
In addition, the name of the local population still uses the names of Balinese people such as Nyoman, Ketut, Wayan etc. Balinese ornaments also decorate Church buildings in Palasari and Bali in general.
Cave of St Mary Palasari
Cave of St Mary Palasari (Gua Maria Palasari) is also known as Palinggih Dewi Kaniaka Maria. Palinggih in Balinese means holy place. While Dewi Kaniaka Maria is a term for Our Lady.
Palinggih Dewi Kaniaka Maria was built in 1962. Originally the Maria Cave in Bali was located next to the Palasari OSF Sister.
In December 1983, Maria's cave was moved to the Monument of Father Simon Bois SVD, the first priest in Palasari. The Cave of St Mary Palasari was inaugurated and blessed on September 15, 2008 by the Vatican Ambassador to Indonesia Mgr Leopoldo Girelli.
A calm and cool atmosphere surrounds Maria Palasari Cave complex. The trees overshadow these Catholic religious tourism in Bali.
Cave of St Mary Palasari and Sacred Heart of Jesus Church Palasari is one of the most popular Catholic pilgrimage destinations for Catholic tourists who are on holiday in Bali. While enjoying beautiful sights on the Dewata Island, Catholic tourists usually take time to visit Palinggih Dewi Kaniaka Maria and the church.
When you go to Bali, don't forget to come to this Catholic religious tourism. There are also other Catholic pilgrimage places that can be visited.
Catholicscope - Home is where we live every day. A safe home keeps people in it comfortable. In order for your home to be safe, at least 3 spiritual objects must be in your house.
That is, as far as possible these spiritual things are always in your house because they have the power to dispel evil.
As Catholics, we believe that blessed spiritual things can be a protector for believers when using them.
We have already discussed the spiritual objects referred to here in the article on the sacramentals. As a reminder, you can read it again here.
Now we will discuss three spiritual things that have the power to overcome evil. Therefore, these 3 spiritual objects must be in your house. Thus you can be safe and secure living in your own home.
1. Holy water
Each Easter Eve we receive holy water from the church. The holy water is definitely blessed by the priest. This holy water has tremendous power to overcome evil.
Therefore, make sure that in your house there is holy water that you can take advantage of at any time. Remember, as reported by Aleteia.org, holy water reminds us of our baptism; the moment in which we are raised to be children of God.
2. The blessed salt
Many people may not be familiar with this. But there is no harm in asking your parish priest to bless salt and you can save in your home.
The blessed salt has a tremendous power to dispel evil. Therefore do not underestimate this one spiritual object.
You must have heard that in the prayer of exorcism or exorcism, many used the salt as a medium to cast out demons.
3. Cross
The cross is not a new spiritual object for Catholics. In Catholic homes we can easily find a cross installed in the living room or private room.
For those of you who do not have it, you should immediately buy and install in your home. The cross symbolizes the presence of Christ who had overcome death and wickedness when He rose from the grave.
So it would be great if in Catholic homes there is a cross as a symbol of Christ's presence. Also, as our identity as Catholics.
These are the 3 spiritual things that must be in your house to keep your home safe and secure and avoid any danger. But remember that to complement the presence of these spiritual objects, you are also asked to always do private prayer and confession.
Catholicscope - One of the caves of Mary in West Java that could be a choice of place of spiritual pilgrimage is the Gua Maria Sawer Rahmat Kuningan. This place is located in Cisantana, Cigugur, Kuningan.
Administratively, this Mary's cave is located in Kristus Raja Parish Cigugur. However, it is closer to the Maria Putri Murni Sejati Church Cisantana.
For pilgrims coming from Jakarta can use private cars or motorcycles. Or pilgrims can catch the train to Cirebon and continue the bus ride to Cigugur.
Alternatively, pilgrims take a bus from Jakarta passing Cigugur. From Cigugur, the journey continues by taking public transportation to Gua Maria Sawer Rahmat.
Pilgrims from Bandung will pass through Tasikmalaya-Kuningan-Cirebon. Before entering the city of Kuningan or Cigadung turn left past Cigugur then go to Cisantana.
Pilgrims who drive a private car or motorbike can park a car or motorcycle in the parking lot near the entrance to the Gua Maria Sawer Rahmat. There are many stalls selling gifts and spiritual objects. There is also a toilet that can be used visitors.
From this place, pilgrims can continue their journey towards Getzemani Park. This is one of the peaceful place that pilgrims used to pray before continuing Jalan Salib and towards the Gua Maria Sawer Rahmat.
There is cool and quit atmosphere in the journey to the Gua Maria Sawer Rahmat. Pilgrims can feel the peace and silence in this place.
For pilgrims who want to stay, Gua Maria Sawer Rahmat provides a pavilion to stay. Although this place is semi-open, but there are mats, mattresses and pillows to rest. There is also a kitchen for cooking.
If you visit Gua Maria Maria Sawer Rahmat, don’t forget to take time to stop by Cisantana Church. This church is not far from Gua Maria Sawer Rahmat. There is a signpost on the side of the road that makes it easy for pilgrims.
The location of his church rather go left from the direction of the cave of Mary to Cigugur. The Cisantana Church has a large black cross without a corpus. The church also has a unique interior, most of the church's interior is made of wood.
Pilgrims who want to attend Mass at Cisantana Church or the parish center, Cigugur Church can check the Mass schedule and attend Mass in there.
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| St Catherine of Siena, Saint Who Received The Stigmata |
But Catherine does not want to get married. She wants to be a nun. This determination she showed by cutting his hair and making himself unattractive.
Knowing what their daughter did, Catherine's parents were very angry. As punishment, Chaterine had to do heavy domestic work. She never gave up, she still wanted to be a nun. Prayer and meditation never left by Catherine. Eventually his parents allowed Catherine to become a nun.
Catherine entered the third Order of Saint Dominic. Inside the monastery he continued to pray and meditate in addition to her charity and apostolate work. The spiritual life and personality of Catherine made her the elected leader of the abbey.
At that time, the church experienced many problems. Priests and Church leaders do not present themselves well. The fights broke out throughout Italy. At that time, Pope was in Avignon, France.
Catherine gets a vision, Jesus asks her to write a letter to the Pope to return to Rome. She was also asked to write to the bishop, kings and commanders to improve the situation of the Church and the community.
Since entering the third Order of Saint Dominic, Catherine has been fasting ever since. She does not even eat and only receive communion.
She received the stigmata or the wounds of Jesus. Upon his request, the stigamata was invisible to others during his lifetime. After the death, the stigmata was only visible on his body.
Catherine gave all her life to God. She considers herself a tool of God. She gets great charisma to influence many people. She succeeded in making the Pope return to Rome, bringing many sinners back to the Lord's path, and reconciling kings with the Church.
St Catherine of Siena died on April 29, 1380 in Rome at the age of 33 years. It was canonized in 1461 by Pope Pius II.
In 1970, Pope Paul VI appointed her as a Doctor of The Church. Because Catherine served the Church of Christ with courage throughout her lifetime. St Catherine of Siena's feast day is April 29.
She is the patroness against fire, illness, the United States, Italy, miscarriages, people ridiculed for their faith, sexual temptation, and nurses.
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| Alexia Gonzalez-Barros and his mother (Gloria.tv) |
González was born in Madrid on March 7, 1971. From the age of 4, the youngest of seven siblings attended "Jesús Maestro" at Santa Teresa de Jesús Company. He studied there until the age of 13 years.
His parents are members of Opus Dei. González received the First Sacrament of Communion in Rome.
On May 9, 1979, the day after receiving First Communion, he met and shook hands with Pope John Paul II. He got blessings and kisses from the Pope.
On February 4, 1985, Gonzalez was diagnosed by a doctor that he had a malignant spinal cancer that would make him paralyzed in no time.
Since the deadly disease was found in his body, Gonzalez underwent four long-term surgeries and long-term medical care for 10 months.
In published biographies of his life, María Victoria Molins and Miguel Ángel Monge illustrate how Gonzales's greatness received such tremendous pain. He was very calmly showing the excitement on his face.
This youth also exemplifies the extraordinary faith by offering that pain to the Church, the Holy Father, and the faithful.
The prayer he often takes is "Jesus, I want to feel better, I want to be healed; but if you do not want that, I want what you want. "
On December 5, 1985, González died at the age of 14. The story of his life so extraordinary testimony that when he died, his body was buried in the Church of the San Martín de Tours diocese in Madrid.
The process of beatification, the Church's recognition of Gonzalez as a saint, was introduced in Madrid on April 14, 1993 and closed on June 1, 1994. It was then continued to the Vatican on 30 June of the same year.
The decision on the acknowledgment of the goodness of Gonzales 'life was given by the Sacred Congregation for the Saints' Performances on 11 November 1994.
But the subsequent process was delayed until July 4, 2018, Pope Francis endorsed a letter of recognition given by the Holy Congregation for the Performance of the Saints.
The decree signed by the Holy Father was the first step for the Gonzalez beatification process.
After the beatification, there is still one more process to the canonization where one gets the full recognition of the Church to be designated a saint or saint.
From the Alexia Beatification Causal Association, the process followed and testimony was collected on the help given in the annual bulletin.
